Is it possible that some of us, having rightly rejected the prosperity gospel, have subtly succumbed to another insidious belief? I call it the scarcity gospel—the assumption that we should expect God to do little through our churches or in our lifetime. We don’t expect to see people come to faith in surprising numbers through our churches. We don’t expect to see a surprising work of God’s Spirit sweep through our churches and strengthen the faith of congregants. We don’t expect to see the gospel advance in places and among people where the church is underrepresented. We expect little.
I have watched the prosperity gospel grow in popularity during my lifetime. It used to be preached primarily in small Pentecostal churches scattered around the country. Now it’s the central message in some of America’s largest churches. It fills arenas and is the subject of bestselling books. It’s become so prevalent that its eccentricities are a key part of Righteous Gemstones, an HBO series.
I have traveled the world and have seen firsthand the devastating effects of the prosperity gospel in Asia, Africa, and Latin America. It promises material wealth and physical health to those who trust in God. It implies—often insists—that a lack of wealth and health is tied to a lack of faith.
The greatest tragedy is that Christ is not central. His sacrificial atonement is replaced with our sacrificial giving. His glorious resurrection is replaced with aspirations of our glorious “success.” The prosperity gospel is indeed heresy.
And yet, I think some Christians reading this article might be missing a bigger danger closer to home.
The Scarcity Gospel
Is it possible that some of us, having rightly rejected the prosperity gospel, have subtly succumbed to another insidious belief? I call it the scarcity gospel—the assumption that we should expect God to do little through our churches or in our lifetime.
We don’t expect to see people come to faith in surprising numbers through our churches. We don’t expect to see a surprising work of God’s Spirit sweep through our churches and strengthen the faith of congregants. We don’t expect to see the gospel advance in places and among people where the church is underrepresented. We expect little. And that may be what we actually experience during our lifetime (James 4:2b).
We aren’t promised the church will advance or progress exponentially. Yet we should expect God to do more than we can ask or think (Eph. 3:20), while entrusting him with the final result.