The us-versus-them mentality misses people because it misses the loving heart of Christ. Whereas categorizing people ends in exclusion, Jesus offers invitations to come as we are (Matthew 11:28–30). Jesus welcomed sinners and associated with the people that we might exclude. He calls those other people his own. He didn’t come to save the healthy but the sick, (Mark 2:17).
“What do we need to do to help them?” “How do we love those kinds of people?” “How are we supposed to speak the truth to them?” Have you heard or asked these questions about people in your church dealing with sexual issues? As well-meaning as these questions might be, they can create barriers between fellow Christians, separating God’s people. They metaphorically paint a circle in which some people are included because their struggles are more acceptable, while others are relegated outside of the circle. When we do this, we allow an “us versus them” mentality to form.
As Christians, we need to be extremely careful with such categorization. When it comes to sexual struggles, an us-versus-them mindset places the emphasis on someone’s sin or behavior, not the individual’s heart. Instead of viewing a person through the lens of Christ, as the Bible directs us, we look only at what is visible.
Here are three ways to characterize the “us versus them” mentality:
It speaks of people as a group. There is a truth to this, as well as a danger. The truth is that groups of people often share a characteristic or are in some way associated with each. When Jesus said to his disciples, “You give them something to eat” (Matthew 14:16), he was recognizing that all the people gathered before him were united in a group by their common situation of being tired, hungry, and a long way from home. When he said of the Pharisees, “Let them alone; they are blind guides” (Matthew 15:14), he was merely recognizing the voluntary grouping with which they had identified themselves.
But there is also a danger. The danger is that we overemphasize the group’s commonality that we deny the variety and individuality within the group. This is “painting with a broad brush.” One example of this is generalizing the characteristics of a group so much that we unfairly stereotype every individual. For example, “Gay people have an anti-Christian political agenda.” Well, in reality there are many who don’t.
It emphasizes difference at the expense of commonality. The attitude we are talking about focuses on what separates “my kind” from “their kind” without recognizing our commonality. This works against humility because our sinfully proud hearts always tend towards positive descriptions of ourselves and easily identify faults in others. An “us versus them” attitude keeps us stuck on those differences rather than encouraging us to recognize how alike we all are.
It emphasizes conflict at the expense of relationship and reconciliation. “Us versus them” defines the relationship by conflict—either our opposition to them or their opposition to us. In so doing, it does not seek connection. It seeks to conquer. It seeks to defend. It seeks to circle the wagons, to protect “us.” An “us versus them” attitude reinforces what separates us from a group of people and does nothing to move us toward engagement, redemption, reconciliation, and unity.
In the Bible, we see a plethora of us-versus-them examples. The religious leaders, the Pharisees and Sadducees, seemed quite certain that everyone outside of their own circle was a them. The self-righteous versus the sinners. The pious, mature adults against insignificant children. Powerful men as opposed to weak women.
One of the more prominent examples of this mentality was God’s chosen people, the Jews, pitted against the not-chosen people, the Gentiles. The division was so intense that Jews thought it was unlawful for themselves to associate with Gentiles. In Acts 10, we read about Peter and Cornelius, a commander of an Italian cohort. An angel of God visits Cornelius, a Gentile, and tells him to send men to Joppa and bring back Peter, a Jew. Cornelius obeyed. Then, starting in verse 9, Peter had a vision. Eventually, the men sent by Cornelius arrive, and, while Peter processed the meaning of the vision, he was told to go with the men without hesitation. Peter obeyed.