It seems as though the American church, having taken a disastrous turn into (largely but not exclusively) right wing politics, is now in danger of overcompensating and repenting in a progressive, rather than a biblical, direction. Fault Lines exposes this and thus is largely a book about American cultural wars and American church politics.
There are not many books that have such an impact that they have made me change my mind. It turns out that Faultlines is one of them. Initially, I approached the book with a degree of scepticism. After all I had heard on the evangelical grapevine that it was ‘extremist’, ‘unbalanced’, and that Baucham was guilty of ‘plagiarism’. And I am against racism and think it is a major problem in the US and the church. However, I am thankful that instead of just reading about the book, I read it myself. And I can only suggest you do the same.
Baucham’s thesis is that the current culture wars in the US over racism and Critical Race Theory (CRT) are in danger of splitting the evangelical church and causing considerable harm. He believes that the acceptance of some of the language and premises of CRT by evangelical leaders is the acceptance of a Trojan horse. He argues that ‘the United States is on the verge of a race war, if not a complete cultural meltdown’ (p. 7).
Fault Lines is not a fundamentalist diatribe or political rant. It is a well-researched, well-written and well-argued clarion call from someone who has not only studied the issues in some depth but, as a black descendant of slaves, has lived them. Fault Lines is not a detailed academic textbook, although it should be required reading for all evangelical students. It is, as Baucham stated in an interview, “the view from 35,000 feet.” If you are confused about what CRT is (and some evangelicals even deny that it exists), then this book is an excellent primer.
His personal story is powerful. He grew up poor without a father, was bussed to a white school and has battled against racism throughout his life. He has walked the walk. Maybe we should listen to his story rather than the white saviours like Robin DiAngelo who make their living out of telling white people they are racist by virtue of their skin colour? The notion that if you are white, then you are racist is itself racist. For Christians we need to ask what has the priority: our skin colour, our culture or our identity in Christ?
Baucham is controversial—at times breathtakingly so. For example, he points out that he had never heard of a black pastor arguing for racial reconciliation or lamenting that their church was 99% black. He states the incontrovertible truth that Africans sold Africans into slavery—to Arabs and to Europeans. And the not so incontrovertible view that ‘America is one of the least racist countries in the world’ (p. 201).
One highlight is the exposure of the false narratives that play such a part in the impressions that many of us base our opinions upon. Some quotes stunned me: ‘We’re literally hunted EVERYDAY/EVERYTIME we step outside the comfort of our homes’ (NBA star LeBron James, p. 45). Or the oft cited and completely false claim from the National Academy of Sciences that ‘one in every 1,000 black men and boys can expect to be killed by police in this country’ (pp. 47–48). That would mean that 18,000 black men and boys would be killed by police. The facts are that, in 2014, 250 black men were killed, of whom only 19 were unarmed. In 2019, the figure was nine (p. 113). How we interpret facts is also crucial. What do you do with the fact that 96% of those killed by police are male? Is this de facto proof that the police are discriminatory against men?
Baucham’s strongest and most important insight is that in dealing with anti-racism, we are dealing a with a new religion—complete with its own cosmology, law, priesthood and canon.