Creation arguments can also be used to soften the ‘hard soil’ of evolutionary dogma—or to hold helpful discussions with a fellow Christian whose thoughts might be affected by (unnecessary and potentially faith-damaging) compromise with secular science. In either case, it is very important that we do this with gentleness and respect (1 Peter 3:15).
An atheist once declared: “I will believe in God if He turns my red house into a blue one”. He went to sleep that night as usual, but the next morning when he went outside, he noticed that the red paint on the outside of his house was now a deep blue colour.
In such an imagined scenario, what do you think would most likely happen next? I believe (and will seek to justify it from the Bible) that the atheist would probably not shout ‘Hallelujah!’ in newfound faith. Instead, he would most likely declare how amazing it was to see how the environment, cosmic radiation, chemical pollutants in the atmosphere, and perhaps some unknown natural process had effected this transformation in the chemistry of the paint.
If it achieved wide publicity, a multidisciplinary research team might even be assembled to study this unusual situation, perhaps leading to the publishing of scientific papers proposing a number of alternative theories. All of these, of course, would be restricted to purely naturalistic explanations.
The Rich Man and Abraham
Compare this with Jesus’ lesson about the rich man who after death finds himself facing the terrible torments of the underworld (Luke 16:19–31). He sees Abraham who is in the place of bliss, at the other side of an insurmountable gap separating these two very different regions. He asks Abraham to send someone from the dead to warn his brothers so that they can avoid that dreadful destination.
However, Abraham responds, “They have Moses and the Prophets; let them hear them.” But the rich man counters, saying that “if someone goes to them from the dead, they will repent!” Abraham replies, “If they do not listen to Moses and the Prophets, they will not be persuaded even if someone rises from the dead.”