Regrettably, professing Christians do not have a perfect track record when it comes to oppression. That fact, however, does not make Christianity oppressive. Biblical Christianity provides the only coherent way to define oppression in the first place, and those who have practiced the faith have been a force for good in the world. May we as Christians continually aim to know and practice biblical truth, knowing that it is the only way that we will ever find true freedom (John 8:32).
On June 24, 2022, the Supreme Court of the United States issued its opinion in Dobbs v. Jackson Women’s Health Organization. Although this decision did not make abortion on demand illegal in the United States, it returned the issue of abortion regulations to state legislatures, meaning that each state can now regulate or restrict abortion as it chooses. Immediately, people began protesting. Men and women gathered in Washington, D.C., and elsewhere across the country, yelling and carrying signs with typical pro-abortion sentiments expressing outrage that the Supreme Court had made it legal to “oppress” women by giving the states power to severely curtail or even outlaw the “right” to kill an unborn child. In many of these protests, vehement anti-Christian language could be found. Protesters recognized the role that Christians had played in the Dobbs decision because of their decades of anti-abortion work, and they insisted that Christianity is an oppressive religion.
This was not the first time that Christians were accused of being oppressors, and it surely will not be the last. Christianity has been blamed for everything from practicing chattel slavery to destroying indigenous cultures to trampling on the rights of women to causing homosexuals to commit suicide. In sum, the claim has been made that Christianity is inherently oppressive. Is this claim true?
To evaluate the charge, we first need to have a clear understanding of oppression. Yet that is not often what we find from those who charge that Christianity is an oppressive religion. Often, at least in the West, people cry “oppression” when they are told that they cannot do something they want to do. Tell a woman who wants to terminate her pregnancy for any reason whatsoever that she cannot do so, and you might be called an oppressor. Reject the notion that two men can get married, and somebody will accuse you of oppressing people who engage in homosexual acts.
But is it oppression simply to be restricted from doing something that you really want to do? Of course not. Laws are made all the time that restrict us from being able to do what we want to do. Are speed limits oppressive? What about laws against murder?
Oppression cannot be conceived of merely as a restriction on something we might want to do. It is, rather, an offense against justice and the humane treatment of others, but who gets to define justice and humane treatment? Ultimately, it is God, who defines justice and kindness in His moral law, which is revealed in the conscience and given to us in Scripture. Restricting abortion on demand or aberrant definitions of marriage is not oppressive, and the reason is that God’s law says that it is cruel and unjust to take an innocent life and harmful to children and others to allow for the expression of sexual immorality. Those who make accusations of oppression but do not heed the law of God have no real grounds on which to make the charge. When people accuse Christians of oppression, it is right for us to demand that they define oppression and then to point them to the law of God as the only thing that can define oppression for all people.