I have a friend who wants me to be authentic. She wants to know about my arguments with my husband, the sin of my children, and what I dislike about church. For her, authenticity seems to involve not only removing my own mask but exposing the sins of others, too. This is unkind. Everything that is done in the name of authenticity must also be done in the name of a holy Christ
I was standing in the kitchen, talking to my husband, when he began to yawn. As most wives would, I teased him for his insensitivity. He replied, “I’m just being authentic.”
In case you haven’t noticed, the “authentic” label is not just for antiquities or ethnic restaurants anymore.
One Thousand Gifts author Ann Voskamp recently posted on her blog: “I have felt it—how no one wants anything of anyone but to be honest and real and to trust enough to take off the mask.”
I have felt it, too.
I am neither 20-something nor the least bit trendy. Still, authenticity has worked its way into my conservative evangelical life, making a regular appearance in my conversations with fellow Christians.
Chances are you know someone who’s blogging or talking about being authentic: authentic life, authentic relationships, authentic community, authentic worship.
Christianity Today’s website designates “Authenticity” as one topic to classify its articles. Amazon.com sells more than 100 books under the search term “authentic Christian.”
Authentic is one of those slippery, know-it-when-you-see-it buzzwords. When I queried Andy Crouch, CT editor at large and author of Culture Making, about the word’s origins, he pointed me author Keith Miller. “His 1984 book The Taste of New Wine was a best-selling Christian distillation of both 1970s encounter groups and AA-style spirituality. I’m pretty sure his work was the catalyst by which authenticity became a specifically Christian aspiration.”
So authenticity is transparency and admission of failure. It’s the rejection of pretense and hypocrisy. It’s truth-telling about all areas of life.
I believe Christians can do authenticity best. We serve a God who is always truthful. Never lies. Never deceives. Has, in fact, defeated the Father of Lies. But I fear that without biblical thought, we may accept an inferior and postmodern version of tell-all, tolerate-all authenticity.
So, I propose five principles for being an authentic Christian.
(1) Authenticity proclaims the reality of the Bible.
In Numbers 13, God commands Moses to send 12 spies into the land of Canaan. Forty days later, they come back with fruit and a report.
Ten of the men tell it like they see it: fortified cities, strong people, and a fear of being squashed like bugs. Two of the men tell it like God sees it: “Let us go up at once and take possession for we are well able to overcome it.”
If the spies came to our churches today, which group of men would be praised as “authentic”?
Being authentic means that God and his Word define what is real.
Last Sunday, I had an imperfect experience of corporate worship. The kids were squirmy, the sanctuary was hot, and my mind wandered. That’s the truth.
But the Scripture adds an even greater truth to my experience. God, the Creator, declares that worship is good. Therefore, by faith, I declare it good too.
Whatever we say about our experiences, our report must also reflect God’s truth.
(2) Authenticity doesn’t excuse sin.
Megan Hill is a PCA pastor’s wife and has been a regular contributor to The Aquila Report for the past 18 months. This is her first article published by Christianity Today. 🙂