In Love Thy Body she shows how this very divide is at the heart of so many of today’s moral issues. The world around us neglects the core unity of human beings and instead divides us into two-tiered beings. “Christianity holds that body and soul together form an integrated unity—that the human being is an embodied soul. By contrast, personhood theory entails a two-level dualism that sets the body against the person.”
It is always a big deal when Nancy Pearcey releases a new book. It’s a special pleasure when that release is timed for the beginning of a new year. Such is the case with Love Thy Body: Answering Hard Questions about Life and Sexuality. In this new work she brings her unique voice to some of the most pressing moral issues of our day. “In Love Thy Body,” she promises, “we will move beyond click-bait headlines and trendy slogans to uncover the worldview that drives the secular ethic. By learning the core principles of this worldview, you will be able to engage intelligently and compassionately on all of today’s most controversial moral challenges.”
And, indeed, that is exactly what she does and exactly what she delivers. As in all her works, she shows that the prevailing worldview around us is one that involves a two-tiered reality that places theology and morality in the realm of what is private, subjective, and relativistic while placing science in the realm of what is public, objective, and valid for all people. Thus secular science reigns supreme over all other matters, including faith. This then leads to a fact/value split where values are placed in the first realm and facts in the second. Your values are for you to live by, perhaps, but they have no bearing on the rest of humanity.
In Love Thy Body she shows how this very divide is at the heart of so many of today’s moral issues. The world around us neglects the core unity of human beings and instead divides us into two-tiered beings. “Christianity holds that body and soul together form an integrated unity—that the human being is an embodied soul. By contrast, personhood theory entails a two-level dualism that sets the body against the person, as though they were two separate things merely stuck together. As a result, it demeans the body as extrinsic to the person—something inferior that can be used for purely pragmatic purposes.”