Although Pharaoh continued to exalt himself above the LORD, God made the king of Egypt into a joke in the sight of his people before finally swallowing him down into the deep. Moses, however, gave himself to being God’s servant. In humbling himself, the LORD exalted Moses above Pharaoh.
Following the explosiveness of the first nine plagues, we come now to a very short chapter that serves as an interlude before the tenth and final plague is poured out upon Pharaoh and upon Egypt. Here Moses concludes his dialogue with Pharaoh for good, promising a great wail of death throughout Egypt to come. As we study this chapter (moving somewhat backwards), we will focus upon three main themes: the purpose of the plagues, God’s curse upon the Egyptians, and God’s blessing upon the Israelites.
The Purpose of the Plagues // Verses 9-10
Let us begin with how this chapter concludes, which should be quite familiar to us by now:
Then the LORD said to Moses, “Pharaoh will not listen to you, that my wonders may be multiplied in the land of Egypt.”
Moses and Aaron did all these wonders before Pharaoh, and the LORD hardened Pharaoh’s heart, and he did not let the people of Israel go out of his land.
Specifically, these two verses are repeating the words that God spoke to Moses before the prelude sign of the staff becoming a serpent was worked before Pharaoh (see 7:3-4). Thus, these two passages form a sort of bookend on these first ten signs that the LORD displayed to Pharaoh, and they build up the tension for the final plague.
This is also a great place for us to conclude by reflecting upon the purpose of the plagues that God brought upon Egypt. The ultimate reason is suggested in verse 9: that my wonders may be multiplied in the land of Egypt. God worked the wonders of the plagues so that His glory would be displayed throughout the land of Egypt. Again, God’s glory is the radiance of His nature and character, the visible display of who He is. Thus, the purpose of the plagues was to show both the Israelites and the Egyptians that the LORD is God and there is none like Him.
Indeed, consider the reasons that God has given for all of the signs in the book of Exodus so far:
Exodus 4:5 | that they may believe that the LORD, the God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has appeared to you.
Exodus 7:3–5 | But I will harden Pharaoh’s heart, and though I multiply my signs and wonders in the land of Egypt, Pharaoh will not listen to you. Then I will lay my hand on Egypt and bring my hosts, my people the children of Israel, out of the land of Egypt by great acts of judgment. The Egyptians shall know that I am the LORD, when I stretch out my hand against Egypt and bring out the people of Israel from among them.
Exodus 7:17 | Thus says the LORD, “By this you shall know that I am the LORD: behold, with the staff that is in my hand I will strike the water that is in the Nile, and it shall turn into blood.”
Exodus 8:22–23 | But on that day I will set apart the land of Goshen, where my people dwell, so that no swarms of flies shall be there, that you may know that I am the LORD in the midst of the earth. Thus I will put a division between my people and your people. Tomorrow this sign shall happen.
Exodus 9:14–16 | For this time I will send all my plagues on you yourself, and on your servants and your people, so that you may know that there is none like me in all the earth. For by now I could have put out my hand and struck you and your people with pestilence, and you would have been cut off from the earth. But for this purpose I have raised you up, to show you my power, so that my name may be proclaimed in all the earth.
Exodus 10:1–2 | Then the LORD said to Moses, “Go in to Pharaoh, for I have hardened his heart and the heart of his servants, that I may show these signs of mine among them, and that you may tell in the hearing of your son and of your grandson how I have dealt harshly with the Egyptians and what signs I have done among them, that you may know that I am the LORD.”
Notice the pattern: God did these signs in the land of Egypt as a revelation of Himself, to display His glory. Pharaoh’s ever-hardening heart, His judgment upon the Egyptians, and the blessing of the Israelites throughout these plagues were all about the LORD making Himself known to the all the earth, both in that generation and beyond.
Death Comes to Egypt // Verses 1, 4-8
Our text begins with the LORD speaking again to Moses, saying, Yet one plague more I will bring upon Pharaoh and upon Egypt. Afterward he will let you go from here. When he lets you go, he will drive you away completely. As we said of verse 1 in chapter 6, the LORD still has not directly told Pharaoh to let the people of Israel leave Egypt permanently; instead, the demand has only been to let them go a three-day’s journey into the wilderness to worship Him. To emphasize the utter hardness of Pharaoh’s heart, the Egyptian king did not yield to this demand even after nine plagues that left Egypt in ruins. God, however, was determined not only to break the king’s stubbornness but would actually use him to send the Israelites out of Egypt entirely.
But how could the LORD so thoroughly change Pharaoh’s mind when he was so blind to the message of the first nine plagues? He would do so with a final plague that would make the others seem like child’s play in comparison. Verses 4-6 record the warning that Moses gave to Pharaoh:
So Moses said, “Thus says the LORD: ‘About midnight I will go out in the midst of Egypt, and every firstborn in the land of Egypt shall die, from the firstborn of Pharaoh who sits on his throne, even to the firstborn of the slave girl who is behind the handmill, and all the firstborn of the cattle. There shall be a great cry throughout all the land of Egypt, such as there has never been, nor ever will be again. But not a dog shall growl against any of the people of Israel, either man or beast, that you may know that the LORD makes a distinction between Egypt and Israel.’ And all these your servants shall come down to me and bow down to me, saying, ‘Get out, you and all the people who follow you.’ And after that I will go out.” And he went out from Pharaoh in hot anger.
We might first rightly ask how Moses was able to give this warning to Pharaoh after the conclusion of the ninth plague. While we could easily envision Pharaoh going back on his word, the fact that Moses agreed to never see Pharaoh’s face again means that this declaration to Pharaoh likely immediately followed that dialogue at the end of chapter 10. Indeed, we can easily imagine Moses preparing to walk away as he said, “As you say! I will not see your face again.” But before he left the palace, the LORD gave the prophet one last word to speak to the king of Egypt. And what a word it was!
First, the LORD promised to bring death upon the land of Egypt. But this would not be random and indiscriminate death. No, it was going to be a precise, targeted death that fell upon all firstborns in Egypt, from Pharaoh’s own crown prince to the poorest slave girl and even to the cattle. The specificity of this plague would leave no doubt that the LORD Himself had worked this plague.
Also, since the Egyptians were obsessed with death, this was a very fitting climax to the signs and wonders that God performed. Indeed, Ryken notes how this plague also humiliated Egypt’s gods:
The god of the dead was Osiris, whose name meant “the Mighty One; he who has sovereign power.” His assistant was Anubis, the god of the underworld. Anubis supervised the embalming process and guided the dead during their passage to the afterlife. He came in canine form, which incidentally may partly explain the reference to dogs in verse 7a: “But not a dog shall growl against any of the people of Israel, either man or beast.” The Israelites would remain untouched by death, thus proving that Anubis held no power over them. Meanwhile, the death of Egypt’s sons would prove that Israel’s God was the Lord of life and death.[1]