Humility is the secret to a happy life. What is humility? Scripture does not say the humble person is Mr. Milquetoast, the wishy-washy person, the spineless man who is a doormat for the world; rather, the humble person is one who fears God. The fear of the Lord is the beginning of wisdom, and such fear flows from a heart that is in awe of God and bows to His authority.
James is sometimes called the “New Testament book of Proverbs.” That’s because of passages such as James 4 that give us a series of loosely linked aphorisms of practical, godly wisdom. This chapter begins with our universal concern about conflict:
What causes quarrels and what causes fights among you? Is it not this, that your passions are at war within you? You desire and do not have, so you murder. You covet and cannot obtain, so you fight and quarrel. You do not have, because you do not ask. You ask and do not receive, because you ask wrongly, to spend on your passions. (James 4:1-3)
The world is marked by warfare. There’s global war and national conflict; there’s warfare in the church; there’s warfare in the community; there’s warfare in the home—there’s conflict all around us. James says that these quarrels, fights, disputes, and contentions come from within, from the fallenness of our hearts. The motivation for these conflicts is envy, or covetousness, which is a transgression we rarely hear about in our own day.
Conflict is the fruit of covetous hearts that want what others have. Now, it’s not inherently wrong to want something we don’t have. James’ statement that we do not have because we do not ask implicitly calls us to ask God to give us our desires. We should feel no shame when we desire good things as long as our desire does not make those good things into idols. The warning against covetousness comes into play when James acknowledges that sometimes we ask wrongly for what we don’t have. Sometimes we ask for good things in the wrong spirit.
What does this mean? Consider that we ask for things because we believe they will make us happy. This turns into covetousness when we believe that we have an inalienable right to pursue pleasure as the source of happiness. Maximizing pleasure is our culture’s chief goal, but happiness and pleasure are profoundly different.
I’m not opposed to pleasure. I enjoy pleasure. But remember, sin is tempting because it can be pleasurable—in the short term. We sin because we think it will feel good.